Advent is a period rich with meaning, and its significance has been explored through the ages by theologians and church leaders alike. St Bernard of Clairvaux, a pivotal figure from the Middle Ages, delved deep into the essence of Advent, presenting it in a tripartite form that continues to resonate through Christian teachings.
St Bernard of Clairvaux
Born around 1090 in Dijon, Burgundy, St Bernard of Clairvaux was a Cistercian abbot renowned for his theological and mystical insights. His influence as a church leader during the Middle Ages was profound, and he played a crucial role in establishing numerous Cistercian houses across Europe. Bernard’s legacy was cemented when he was canonized in 1174, following his death at Clairvaux in 1153.
St Bernard’s reflections on Advent were captured in his collection of sermons, “De Adventu Domini” or “On the Advent of the Lord”, which has been translated into English as “Sermons for Advent and the Christmas season”. His discourse on the threefold nature of Advent has been a source of inspiration for centuries.
The First Advent
The initial aspect of Advent, according to St Bernard, pertains to the historical coming of Christ. This period is widely recognized today as the weeks leading up to Christmas, during which Christians revisit Old Testament prophecies, the story of John the Baptist, and the nativity narratives found in the Gospels of Matthew and Luke. Advent is a time for believers to immerse themselves anew in these foundational stories.
The Second Advent
The future return of Christ, known as the Second Advent or Second Coming, is a central theme in Christian eschatology. Some Christian denominations even derive their identity from this expectation, referring to themselves as “Adventist” churches. While many have speculated on the timing of this event, history has shown such predictions to be fruitless, reminding us that if eschatology is perplexing, it’s not the end of the world.
Advent of New Life
St Bernard also introduced the notion of a “middle coming,” where Christ enters the lives of believers in the present. This occurs between the first Advent in Bethlehem and the anticipated glorious return. In this present time, Christ promises to dwell within those who love and follow him. As stated in John 14:23, “my Father will love them, and my Father and I will come to them and live with them” (GNB). Additionally, Revelation 3:20 reveals Christ standing at the door and knocking, ready to enter the life of anyone who listens and opens the door.
These three perspectives on Christ’s advent enrich the season as one of remembrance, anticipation, and a personal call to faith.
This article was originally written by www.christiantoday.com
