African Nations Endorse Charter for Sovereignty on Family and Social Issues

Twenty African nations have backed a charter affirming sovereignty over social policies like abortion and family law.
Twenty African countries back charter affirming traditional marriage and opposition to abortion

New Charter Promotes National Sovereignty in Africa Amid Western Influence

In a significant move, twenty African nations have officially endorsed a charter designed to reinforce their autonomy over critical domestic issues such as abortion, marriage, and family policies. This development comes as a response to ongoing debates about the sway of Western governments and international organizations over social policy across the African continent.

During a conference in Accra, Ghana, the ‘African Charter on Family, Sovereignty and Values’ was formally supported. This document outlines key principles regarding family life, natural resources, agriculture, trade, and participation in international agreements.

The proponents of the charter argue it aims to empower African countries to establish their laws and policies independently, free from external pressures, especially in the context of international aid, diplomacy, and treaties.

Within the charter, marriage is explicitly defined as “the union between a man and a woman,” and it acknowledges individuals as either male or female.

The Society for the Protection of Unborn Children (SPUC) highlights that Article 7 of the charter rejects the notion of an international right to abortion, disputing claims that it falls under “sexual and reproductive health” commitments.

Additionally, Article 4 encourages participating governments to review and abolish laws seen as harmful to the family unit.

The charter also stands against laws that permit prostitution and policies that promote gender identity.

John Deighan, the chief executive of SPUC, expressed approval for the charter, viewing it as a pushback against what he perceives as Western efforts to spread liberal ideologies to developing nations.

“For too long a perverse West has been trying to force their malthusian contraception, violent abortion, and modern sexual expression upon third world nations, with African ones hit hardest,” Deighan stated. “It is a joy to see twenty good and moral nations fighting back despite the likely financial punishments they’ll receive.”

He further noted that these “nations with a good moral fibre” could offer lessons to Western countries about the value of “life, family, and sovereignty.”

“Development will never be analogous with abortion liberalisation and the dismantling of traditional family structures,” Deighan added.

The charter also includes economic and agricultural measures, advocating for the protection of indigenous seeds, farmer-managed systems, and increased control over natural resources. It encourages reducing dependency on exporting unprocessed commodities and seeks to eliminate barriers to intra-African trade. Concerns are also raised about the negotiation of international agreements, with claims that African representatives often face complex documents without adequate time for assessment.

South Africa did not endorse the charter, reportedly due to conflicts with its constitutional protections, including the recognition of same-sex marriage.

This charter surfaces as part of a broader discourse on the relationship between African nations and Western institutions concerning social and ethical matters.

Guinean Catholic Cardinal Robert Sarah recently criticized the European Union for what he described as a neocolonial approach in pushing Western social values onto Africa.

This article was originally written by www.christiantoday.com

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