This article contains descriptions of distressing abusive incidents that some readers may find disturbing.
Over a year has passed since the Makin Review was released, scrutinizing the Church of England’s handling of abuse allegations against John Smyth. While the expectation was that the review had uncovered all there was to know, a recent Channel 4 documentary, See No Evil, reveals there are still untold stories. The documentary is available for viewing here.
The documentary presents a compelling narrative through the voices of Smyth’s victims, Andy Morse and Mark Stibbe, who recount their experiences with notable courage. Their stories are supported by historical photographs, which solidify the grim reality of their pasts.
Winchester
As students at Winchester College, Morse and Stibbe were drawn into Smyth’s charismatic influence, which began with spiritual mentorship and devolved into abusive beatings. The sinister imagery and music in the documentary echo the darkness of these events, as the boys were subjected to violence disguised as discipline.
Disturbingly, Smyth would often cite biblical passages, such as 2 Samuel 7:14, before inflicting harm. The severity of the abuse left lasting physical and psychological scars, with Morse recounting Smyth’s unsettling behavior post-abuse.
The portrayal of evangelical Christianity in the documentary is notably negative, depicting it as a cult-like environment. This perception is further fueled by the exclusive circles Smyth cultivated and the silence of those who could have intervened.
‘Circles within circles’
Smyth’s influence extended to creating inner circles at Winchester, enticing boys to seek his approval. It took a suicide attempt to finally disrupt his abusive actions in England, although he continued his misconduct abroad, resulting in the death of Guide Nyachuru, initially reported as an accidental drowning.
Author and theologian
Andrew Graystone, who was involved with The Titus Trust, appears in the documentary, advocating for a deeper investigation into the allegations against Smyth. When his advice was ignored, he passed the information to journalist Cathy Newman, emphasizing the importance of justice as a core Christian value.
The documentary also brings forth the voices of Smyth’s family, revealing the oppressive household atmosphere. His son, PJ, and daughters recount their experiences, describing a childhood overshadowed by fear and manipulation.
Bars on windows
PJ shares his belief that he was also a victim of abuse, with his memories resurfacing later in life. The family speaks of the emotional and psychological control exerted by Smyth, with Anne, his wife, expressing regret for her inability to confront him.
‘Perfect Christian wife’
Anne Smyth, reflecting on her past, apologizes for not taking a stand against her husband’s actions. Her daughter Fiona describes her as the “perfect Christian wife,” emphasizing her subservience. However, there is a sense of forgiveness from the victims, acknowledging the coercive power Smyth held.
The magnitude of Smyth’s abuse, both in England and abroad, is staggering, facilitated by silence from those who could have intervened. Despite the horror, the documentary highlights the resilience and eloquence of the survivors, underscoring the enduring human spirit in the face of trauma.
Help and support
If you are affected by the issues discussed, support is available through: FearFree Support (www.fearfree.org.uk); the Safe Spaces helpline on 0300 303 1056 / safespacesenglandandwales.org.uk; The Samaritans helpline – 116 123; The National Association for People Abused in Childhood napac.org.uk.
This article was originally written by www.christiantoday.com
