Jewish academic and Hebrew scholar Irene Lancaster reflects on how a curse can actually be a blessing in disguise.
Each week, the Torah reading offers profound insights into life and community. This week’s portion, Deuteronomy 11:26-16:17, known as ‘Re’eh’ or ‘See,’ encourages a deeper understanding of the challenges we face.
The concept of seeing, as opposed to merely looking, suggests an active engagement with our surroundings and problems. By truly seeing, we can overcome paralysis in the face of adversity and take necessary actions, starting with those closest to us.
Interestingly, what initially seems like a curse might transform into a blessing if viewed as a challenge rather than a threat. A poignant example is the enduring issue of poverty within communities. Deuteronomy 15:11 reminds us, ‘destitute people will not cease within the Land,’ indicating the persistent nature of poverty.
Yet, this acknowledgment does not call for surrender. Instead, it urges action: “You should not ‘harden your heart or close your hand (v 7). Rather, you should open your hand – lend him what is lacking.’” This exemplifies the Jewish tradition of valuing small, meaningful gestures and modest behavior.
While solving global problems might be daunting, incremental efforts can significantly impact both the giver and the recipient, echoing Judaism’s focus on the power of small acts.
Consolation and Reflection
The Haftorah accompanying this week’s Torah reading is part of the Haftorot of Consolation, leading up to Rosh Hashanah. During this period, the contemplative month of Elul is about to begin.
Isaiah 54:11-55:4 portrays a message of hope and sustenance. The prophet beckons the impoverished and thirsty to partake freely: “everyone who is thirsty, go to the water, even those who have no money, go, buy and eat. Go and buy without money or price, wine or milk (55:1).” This metaphor equates poverty with a lack of Torah, suggesting that true nourishment and wealth come from engaging with Torah’s teachings.
This notion of seeing extends to prioritizing community needs over personal desires. In today’s world, where egoism prevails, and grandiose ideas dominate, many charities focus on global issues at the expense of local concerns.
Judaism emphasizes that our immediate neighbors should come first, advocating for small, local acts of kindness as more impactful than large-scale global initiatives.
This article was originally written by www.christiantoday.com
